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The Mongol Envoys
- Moko Tsukai Gosho -
I can hardly express my joy on learning of your safe return from Kamakura. I have also received your news
about the beheading of the Mongol envoys. How pitiful that they have beheaded the innocent Mongol envoys and yet failed to
cut off the heads of the priests of the Nembutsu, Shingon, Zen and Ritsu sects, who are the real enemies of our country! Those
who do not understand the details of the matter will no doubt think that I say this out of conceit because my prophecy has
been fulfilled. Yet for more than twenty years now I have been privately lamenting to my disciples day and night that this
would happen, and I have publicly remonstrated with the authorities on several occasions [to prevent it].
Among all grave matters, the ruin of the nation is the most serious. The Saishoo Sutra states, "Among all
forms of harm, none is heavier than the loss of the ruler's authority." This passage means that among all evils, the worst
is to become the ruler, misgovern the country and meet defeat at the hands of another kingdom. The Konkomyo Sutra also states,
"Because evil men are respected and favored and good men are subjected to punishment, ...marauders will appear from other
regions and the people of the country will meet with death and disorder." This passage means that when a man becomes the ruler
of a state and values evil men while condemning good ones, then his country will surely be defeated by another country. The
fifth volume of the Lotus Sutra states, "They will be respected and revered by the world as though they were arhats who possess
the six supernatural powers." This passage describes the enemies of the Lotus Sutra. It is saying that the ruler of the country
will revere men who firmly uphold the two hundred and fifty precepts and appear to be like Mahakashyapa and Shariputra, and
will attempt to destroy the votary of the Lotus Sutra.
A teaching of great importance is something close at hand. One who can, according to the time, discern without
the slightest error what is vital both for oneself and for the country is a person of wisdom. The Buddha is called worthy
of respect because he discerns the past and knows the future. In his perception of the three existences, no wisdom surpasses
his. Although they were not Buddhas, sages and worthies such as Nagarjuna, Vasubandhu, T'ien-t'ai and Dengyo, though unequal
to the Buddha in wisdom, nevertheless generally understood matters of the three existences, and their names have therefore
been handed down to posterity.
Ultimately, all phenomena are contained within one's life, down to the last particle of dust. The nine mountains
and the eight seas are encompassed by one's body; the sun, moon and myriad stars are contained within one's mind. However,
[common mortals do not perceive this,] just as the blind do not see images reflected in a mirror or as an infant fears neither
flood nor fire. The non-Buddhist teachings set forth in the outer writings and the Hinayana and provisional Mahayana teachings
of the inner scriptures all teach no more than fragments of the Law inherent in one's life. They do not expound it in its
entirety as the Lotus Sutra does. Thus there are both superiority and inferiority among the sutras, and the people who embrace
them may also be divided into sages and worthy men. There is no end to matters of doctrine, so I will stop here.
I deeply appreciate your sending a messenger so quickly after your return from Kamakura. And, in addition,
you sent me various offerings, which I am very glad to have received. While all the people of Japan lament, I, Nichiren, and
my followers alone rejoice amid our grieving. Living in this country, we cannot possibly escape the Mongol attack, but since
Heaven knows that we have suffered persecution for our country's sake, we can rejoice that we will surely be saved in our
next life. You, moreover, have already incurred a debt of gratitude to the Mongol nation in your present life. Had the threat
of invasion not arisen, since this year marks the thirteenth anniversary of the death of the lay priest Saimyo-ji, the hunt
commemorating that occasion would surely have been held on your estate. Furthermore, you have not been sent to Tsukushi like
lord Hojo Rokuro. This turn of events may run contrary to the desires of you and your clan, but it is not a punishment being
inflicted upon you. From one point of view, are you not rather being protected by the Lotus Sutra? I know you feel you have
been gravely wronged [but it is in fact a cause for rejoicing]. Since so joyful a thing has befallen you, I would have liked
to go and congratulate you in person, but since others might think it strange, I have refrained. I have responded to your
letter without delay.
Nichiren
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